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Religious Directives You Should Be Aware Of

Posted by xJane on April 8th, 2010 at 2:38 pm · 7 Comments

The United States Conference of Catholic Bishops (USCCB) issued, in 2001, a document calling for all Catholic hospitals to ignore “advance directive[s…] contrary to Catholic teaching.”1 Further, what care may be directed by an injured person’s surrogate (in the event that the injured person cannot make decisions) must also be in compliance with “Catholic teaching”.2 This means that the designated surrogate may be utterly ignored if what the patient wants is contrary to “Catholic teaching”.3

“What does this have to do with me?” You might well ask, “I’m not Catholic.” Unfortunately, the USCCB order applies regardless of your own religious faith (or lack thereof) and applies to all patients in Catholic-run hospital and hospice institutions. Indeed, any partnership entered into by the Catholic institution with a secular (or otherwise non-Catholic) must also comport with “Catholic teaching” and the contract between the two entities must be sure to keep the Catholic institution’s hands clean.4

Catholic-run institutions account for between 10% and 20% of all healthcare (depending on your state)5…and could be even more, depending on your insurance, location, and favorite doctor. As was seen in Washington, DC when the local bishops threatened (and then made good on their threat) to stop all Catholic-based health and social services,6 many [non-Catholic] people are served by Catholic institutions without realizing it.

This scares me for a number of reasons. The first of which is that I don’t know what religious proclivities my local hospital has, 7 but I do know that my prior local hospital was Catholic…and I don’t know where the next-closest one from there would have been. Secondly, it strikes me as profoundly unethical for my own advance directives, carefully written up to be legally binding, and my own husband, who can legally act in my stead if I am incapacitated, could be completely ignored because of the religion of the people who own the building I’m being treated in.8 Finally and, in my mind, most distressingly, what is “Catholic teaching”?

Pope Paul VI issued an encyclical entitled Humanae Vitae (or, On Human Life) in 1968 which put forth official papal teaching about what can and cannot be done to “human life”.9 This was promulgated in 1968 and still comprises the majority of official Catholic teaching on the subject. What most Catholics believe to be moral, however, differs widely. In fact, most Catholics disagree with official church doctrine.10

What, then, will “Catholic teaching” be to the hospital in question? Will it be official papal doctrine, which virtually no American knows, let alone follows? Will it be the personal feelings of the [Catholic] administrator/doctor/provider across whose desk this particular patient happens? Will it be the teachings of the USCCB (which even fewer Americans know and which are not always consistent with Vatican teaching)?

Whatever it will be, we can be assured that it will not be the patient’s choices that will be abided by. American Catholics and non-Catholics alike should be worried about this religious infringement upon our healthcare.


Footnotes:
1 Ethical and Religious Directives for Catholic Health Care Services, Fourth Edition (“Ethical Directives“), Directive #24 (in Part Three).
2 Id, Directive #25 (in Part Three).
3 I’m not using scare quotes to be scary but because, as we shall see, what constitutes Catholic teaching is more variable than, perhaps, the USCCB would like to admit.
4 Ethical Directives, Directives 67-72 (in Part Six).
5 As self-reported by the USCCB’s Catholic Information Project.
6 If you really haven’t heard about this, wow, but here’s a link to just one article, this one from the Washington Post, “Citing same-sex marriage bill, Washington Archdiocese ends foster-care program,” February 17, 2010.
7 Personally, I think that’s scary enough. Do we really think that it’s okay for patients to have to actively think about what religion their hospital is?! Not the religion of their doctor (which, again, should not matter) but the religion that owns a building in which health care is provided. That. Is. Scary.
8 To the best of my knowledge, Catholic hospitals hire doctors, nurses, and support staff of all denominations. Additionally, many doctors may practice medicine at a number of different hospitals, based on contractual arrangements. So it is not simply the religion of the people who are treating you that is at issue (just as it should not be).
9 Official English translation. Wikipedia entry. Cliffs notes version: artificially terminating “life” at any time is bad. Life is defined as including fertilized eggs and persistent vegetative states, including brain-death, and everything in between.
10 American Enterprise Institute for Public Policy Research‘s In Today’s Environment, Contraception Could Become a Big Issue, June 22, 2005: at least 78% of US Catholics disagree with Catholic teaching regarding contraception. (Via Wikipedia‘s article “Religious views on birth control“, note 9.)

See also: “Catholic Directive May Thwart End of Life Wishes” over at Kaiser Health News and “Voluntary End-of-Life Measures Banned at Catholic Hospitals” at NYT‘s the New Old Age blog.

(I was alerted to this by someone whose friend was admitted to a Catholic hospital and whose advance directive was not honored.)

This is filed under “Church and State” because, although hospitals are not technically “the State”, we often think of them as public services and do not expect them to be subject to the capricious religious whims of a group of theologians in Washington, DC.

Tags: Church and State

7 responses so far ↓

  • 1 xJane // Apr 8, 2010 at 2:53 pm

    I’m most impressed that this managed to fly under the radar and very few news outlets have reported on this.

  • 2 Davis // Apr 9, 2010 at 8:48 am

    While I understand your concern, it boils down to your own responsibility. If you do not like the policy, find out more and go somewhere else. They are not “infringing on your health care”, you have many other options.

    I do not agree with their stance, but I do agree they have the right to make that stance. The caregivers are not forced to work there, and you are not forced to go there. If you find yourself there, you have the right to move.

    You are essentially saying that a vegetarian restaurant should feed you beef just because that is what you want.

  • 3 xJane // Apr 9, 2010 at 9:29 am

    A vegetarian restaurant that advertises itself as a steakhouse and serves me “meat” that is, in fact, soy or seitan, is being dishonest. Have you heard of this before? Why is this not being talked about? All I want to see is transparency regarding policies.

    Additionally, while I, who have very good medical benefits and live in an area served by numerous hospitals can indeed go elsewhere for care, that is not the case for everyone.

  • 4 Elise // Apr 9, 2010 at 11:29 am

    Interesting. how does one even know what the religios affiliations of any given hospital is? Do you just get online and find out who the Board for the hospital consists of?

  • 5 Brian // Apr 9, 2010 at 4:05 pm

    I’d say, as far as what “Catholic Teaching” is would be a combination of magisterial or papal teaching as filtered through the local bishop or bishop’s conference (USCCB). It is, after all, the ordinary who has authority for the Church within his see.

    As for how you would tell the affiliation of a hospital, I’d say all the ones that are Catholic that I’ve ever heard of are pretty obvious. (St. Jude this, or Our Lady that. The trickiest one I can think of locally is one simply called “Lourdes Hospital” If Catholics aren’t on your radar, that one may slip by, I suppose.) Otherwise, I don’t think you’d have to go as far as looking for board members and what church they attend. Most Catholic institutions advertise the fact pretty up front.

    As far as the restaurant analogy goes, I’d say it’s a bit inaccurate. Catholic hospitals do, in fact, provide medical care. There are, however, a few hot button issues where the Catholic definition (which is not to say that it is only Catholics who subscribe to such ideas) and the larger medical community’s definition of what health care is conflicts.

    So, my counter analogy would be that a hospital is a steakhouse. And health care is steak. At St. Luke’s Salvific Steakhouse, if you want a steak, they will serve you one. T-bone, Tenderloin, Sirloin, Rib-eye…topped with mushrooms, rubbed with rosemary, or slathered in Jack Daniels sauce, they have it. However, they do not serve burgers. You may argue that a burger is beef, same as a steak, but their menu has been determined with the idea that a burger is NOT steak, which they define to be a solid cut of meat , and thus, does not belong on a Steakhouse menu.

    Similarly, at a Catholic hospital, you will get health care. Pre-natal and emergency care…colonoscopy and appendectomy…but the Catholic hospital considers certain procedures and treatments to NOT be health care, that is, not a medical effort to restore or maintain health, and therefore, are not offered.

    Obviously, the issue of not being able to obtain a desired medical procedure (or have your wishes regarding medical treatment followed in a certain fashion) is of far greater import than not being able to get a bacon cheeseburger. I just felt that your analogy was unnecessarily dismissive of a tradition of service to the sick that has spanned centuries.

  • 6 Rainey // Apr 11, 2010 at 7:10 pm

    As an ex-Catholic I have to ask, wouldn’t it be wonderful if the church were equally scrupulous in enforcing the teachings on sexual predation committed against young people and children? If they had been — from the parish priest to the Vatican — it would be a whole h*ll of a lot easier to swallow this kind of intrusive rigidity that violates individuals’ rights over their own lives a tad more seriously.

  • 7 Elaine // Apr 12, 2010 at 7:15 am

    I find this distressing, especially considering the fact that the hospice organization that took care of my mother in her final days of life is Catholic-affiliated. They had no issues with following my mother’s advance directive, and with furnishing palliative care for her. They took very good care of her, for which I am grateful.

    I sincerely hope that the hospice sticks to their guns and continues to honor patients’ wishes rather than the directives of the Catholic church.

    Elaine

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