This was cross-posted from my account at GoodReads, where I gave it two stars (of five). I would like to note that I did not read the whole book—I got through the fifth chapter before it was due at the library (and I couldn’t renew it because someone else had a hold on it). I do intend to read the rest of it, although I don’t have a pressing desire to do so since, from the tone of the first few chapters, it does not seem like a whole lot of additional information might be presented in what remains.
I have fixed the links in the post to link to Amazon (in case you haven’t a GoodReads account), but other than that, this is exactly how it looks at GoodReads:
Berlinski’s book is, from its title, a rebuttal to Richard Dawkins’ the God Delusion. It is, however, more often a rebuttal of Sam Harris’ Letter to a Christian Nation specifically and broadly to all atheist works. Having read neither, I will take as a given that both Dawkins and Harris say what Berlinski says they say. However, given how inconsistent his own internal arguments are, I wonder.
Berlinski starts by assuaging the fear of his atheist readers. He is not a theist! He proclaims, he is rather, “a secular Jew”. From that description one might assume that he is of Jewish heritage and descent but does not believe in a (specifically Jewish) deity. However, this quickly is disproved as, through his arguments, Berlinski states that a deity must necessarily exist.
Contrary to most debates in internet fora, Berlinski’s arguments start with ad Hitlerum arguments, broken up briefly by ad hominem attacks. Beginning with calling Harris (and his ilk, by association) a terrorist, he continues by calling them anti-Semites.
The first chapter asserts that science is a god, like any other, whose adherents refuse to admit to the existence of other deities. As evidence for this, he sites the fact that Dawkins/Harris are scientists. If this is the case, it is surely news to Harris, a philosopher.
Continuing this argument into the second chapter, Berlinski asserts that science was the cause of the Holocaust. Once again, this must surely be news to many Germans and Historians alike. Citing the fact that the world is still a horrible place (and listing the number of deaths caused by wars in the 20th century), Berlinski concludes that a deity must exist. (The argument goes something like this: since atheism is wrong, &c.) One wonders just what kind of “secular Jew” it is who argues for but does not worship a deity—perhaps there is no hell for him to go to for his lack of faith. We heretics have no such luxury.
In the third chapter, he delves into physics, a subject about which I understand admittedly little, but about which he seems to understand even less. Somewhere in there is a flying horse, but I was left unsure whether its existence was proven or disproven by neutrinos with fingers.
He continues in such baffling manner, creating “atheistic” arguments for him to refute with both theology and physics. By the end, the reader is left wondering if Berlinski believes in anything at all, a failing he notes in atheistic arguments. It seems to me that Berlinski is, in fact, an atheist. He is simply not a militant atheist, an epithet he despises and wishes so much to distance himself from that he talks himself into a theistic/atheistic corner, wanting to have it both ways, and calling all atheists who speak up fundamentalists with no grasp of logic, history, or physics.
All in all, Berlinski comes across as someone I’d love to have to dinner and who really does have some wonderful arguments against the evils of fundamentalism—be it religious or atheistic. However, his disgust of atheistic fundamentalism manifests in bizarre and, yes, entertaining ways. The Devil’s Delusion: Atheism and Its Scientific Pretensions is a great book to hone an atheist’s analytical skills.
