I am deeply “religious.” I am a Buddhist.

I believe that everything that exists is sacred. But I don’t believe in “god.” Buddhists are non-theists.

A common Buddhist saying – part of the core of Buddhism – is “All beings, one body.” (Christians often – mistakenly – call that pantheism. They also call it heresy or blasphemy – I forget which, because I really do not care – those terms have no meaning to me ;>)

Buddhists talk about “monkey mind” – roughly the “self”, or left, analytical brain – and “big mind” – total identification with everything that exists and has existed, from the beginning of space-time to the end of space time.

And before. And after. Non-verbal, non-analytical, right brain perception of unity.

That is founded on compassion.

Buddhists don’t believe in sin. They do, however, make choices. Right action, right livlihood. But there is no dualism, no good vs. evil that so defines the perceived righteousness – amd sometimes arrogance – of Christions.

I have a degree in Philosposy. But I don’t have a clue what Christians are talking about in most of their proofs. There are so many, many assumptions buried – and in plain site on the surface – in their worldview that have no correleation to how I see the world.

Buddhism says – there is suffering. It acknowledges the fact. Christianity immediately inserts a premise – a desire – and creates a quandry with elaborate explications that make no sense to me :”If god is good, how is it possible that there is evil in the world”, or “Why do bad things happen to good people”, etc.

I you go back to St Thomas Aquinas, for example, he posited that the soul was the cause of certain animation in humans. But the same actuon in dogs was not caused by the soul, because – of course – dogs don’t have a soul (to talk about poorly defined terms to begin with … ;>)

With genetics, we see that we are so closely related, that unless you posit some “super added” hocus pocus mystery ingredient “The Soul” – Occoms Razor insists that the simplest explanation – same basic DNA and physiology – is the best explanation.

So we come to the monumental conclusion, after a few steps — get ready for this – that dogs feel pain! Oh my gosh, earth shattering! (babies too FWIW; we just “concluded” trhat officially a few years ago! ) How obvious, really if you don’t interject unnecessaruy concepts to “preserve” human superiority.?

I would also point out that the “physical rules” of the “universe” as we supposedly know them – however we define them – don’t necessarily apply during events such as the big bang.

The correct quantum mechanical “rules” for an almost infinite density object – a black hole the size of the head of a pin – that contains all of t he matter in our universe are quite poorly understood/defined.

I’ll leave you with a few quotes from current Buddhsit teachers that touch on metaphysisc and morality. No attrempted definition of absolute, etc termss.

The first is from Thich Nhat Hanh, who was nominatesd for the Nobel Peace Prize by Dr Martin Luther King:

**************************************

INTERBEING – by Thich Nhat Hanh
in his book, “Peace is Every Step”

“If you are a poet, you will see clearly that there is a cloud floating in this sheet of paper. Without a cloud, there will be no rain; without rain, the trees cannot grow; and without trees, we cannot make paper. The cloud is essential for the paper to exist. If the cloud is not here, the sheet of paper cannot be here either. So we can say that the cloud and the paper inter-are. “Interbeing” is a word that is not in the dictionary yet, but if we combine the prefix “inter-“ with the verb “to be,” we have a new verb, inter-be.

If we look into this sheet of paper even more deeply, we can see the sunshine in it. Without sunshine, the forest cannot grow. In fact, nothing can grow without sunshine. And so, we know that the sunshine is also in this sheet of paper. The paper and the sunshine inter-are. And if we continue to look, we can see the logger who cut the tree and brought it to the mill to be transformed into paper. And we see wheat. We know the logger cannot exist without his daily bread, and therefore the wheat that became his bread is also in this sheet of paper. The logger’s father and mother are in it too. When we look in this way, we see that without all of these things, this sheet of paper cannot exist.

Looking even more deeply, we can see ourselves in this sheet of paper too. This is not difficult to see, because when we look at a sheet of paper, it is part of our perception. Your mind is in here and mine is also. So we can say that everything is in here with this sheet of paper. We cannot point out one thing that is not here – time, space, the earth, the rain, the minerals in the soil, the sunshine, the cloud, the river, the heat. Everything co-exists with this sheet of paper. That is why I think the word inter-be should be in the dictionary. “To be” is to inter-be. We cannot just be by ourselves alone. We have to inter-be with every other thing. This sheet of paper is, because everything else is.

Suppose we try to return one of the elements to its source. Suppose we return the sunshine to the sun. Do you think that this sheet of paper will be possible? No, without sunshine nothing can be. And if we return the logger to his mother, then we have no sheet of paper either. The fact is that this sheet of paper is made up lonely of “non-paper” elements. And if we return these non-paper elements to their sources, then there can be no paper at all. Without non-paper elements, like mind, logger, sunshine and so on, there will be no paper. As thin as this sheet of paper is, it contains everything in the universe in it.”

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THE FOURTEEN PRECEPTS
OF ENGAGED BUDDHISM

By Venerable Thich Nhat Hanh (From the book Interbeing)

1 Do not be idolatrous about or bound to any doctrine, theory, or ideology, even Buddhist ones. Buddhist systems of thought are guiding means; they are not absolute truth.

2 Do not think the knowledge you presently possess is changeless, absolute truth. Avoid being narrow minded and bound to present views.

Learn and practice nonattachment from views in order to be open to receive others’ viewpoints. Truth is found in life and not merely in conceptual knowledge. Be ready to learn throughout your entire life and to observe reality in yourself and in the world at all times.

3 Do not force others, including children, by any means whatsoever, to adopt your views, whether by authority, threat, money, propaganda, or even education. However, through compassionate dialogue, help others renounce fanaticism and narrow-mindedness.

4 Do not avoid suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering, including personal contact, visits, images and sounds. By such means, awaken yourself and others to the reality of suffering in the world.

5 Do not accumulate wealth while millions are hungry. Do not take as the aim of your life fame, profit, wealth, or sensual pleasure. Live simply and share time, energy, and material resources with those who are in need.

6 Do not maintain anger or hatred. Learn to penetrate and transform them when they are still seeds in your consciousness. As soon as they arise, turn your attention to your breath in order to see and understand the nature of your hatred.

……..

From the Dalai Lama:

Compassion and the Individual
Tenzin Gyatso; The Fourteenth Dalai Lama

The purpose of life

ONE GREAT QUESTION underlies our experience, whether we think about it consciously or not: What is the purpose of life? I have considered this question and would like to share my thoughts in the hope that they may be of direct, practical benefit to those who read them.

I believe that the purpose of life is to be happy. From the moment of birth, every human being wants happiness and does not want suffering. Neither social conditioning nor education nor ideology affect this. From the very core of our being, we simply desire contentment.

I don’t know whether the universe, with its countless galaxies, stars and planets, has a deeper meaning or not, but at the very least, it is clear that we humans who live on this earth face the task of making a happy life for ourselves. Therefore, it is important to discover what will bring about the greatest degree of happiness.

How to achieve happiness

For a start, it is possible to divide every kind of happiness and suffering into two main categories: mental and physical. Of the two, it is the mind that exerts the greatest influence on most of us. Unless we are either gravely ill or deprived of basic necessities, our physical condition plays a secondary role in life. If the body is content, we virtually ignore it. The mind, however, registers every event, no matter how small. Hence we should devote our most serious efforts to bringing about mental peace.

From my own limited experience I have found that the greatest degree of inner tranquility comes from the development of love and compassion.

The more we care for the happiness of others, the greater our own sense of well-being becomes. Cultivating a close, warm-hearted feeling for others automatically puts the mind at ease. This helps remove whatever fears or insecurities we may have and gives us the strength to cope with any obstacles we encounter. It is the ultimate source of success in life.

As long as we live in this world we are bound to encounter problems. If, at such times, we lose hope and become discouraged, we diminish our ability to face difficulties. If, on the other hand, we remember that it is not just ourselves but every one who has to undergo suffering, this more realistic perspective will increase our determination and capacity to overcome troubles. Indeed, with this attitude, each new obstacle can be seen as yet another valuable opportunity to improve our mind!

Thus we can strive gradually to become more compassionate, that is we can develop both genuine sympathy for others’ suffering and the will to help remove their pain. As a result, our own serenity and inner strength will increase.

Our need for love

Ultimately, the reason why love and compassion bring the greatest happiness is simply that our nature cherishes them above all else. The need for love lies at the very foundation of human existence. It results from the profound interdependence we all share with one another. However capable and skillful an individual may be, left alone, he or she will not survive. However vigorous and independent one may feel during the most prosperous periods of life, when one is sick or very young or very old, one must depend on the support of others.

Inter-dependence, of course, is a fundamental law of nature. Not only higher forms of life but also many of the smallest insects are social beings who, without any religion, law or education, survive by mutual cooperation based on an innate recognition of their interconnectedness. The most subtle level of material phenomena is also governed by interdependence. All phenomena from the planet we inhabit to the oceans, clouds, forests and flowers that surround us, arise in dependence upon subtle patterns of energy. Without their proper interaction, they dissolve and decay.

It is because our own human existence is so dependent on the help of others that our need for love lies at the very foundation of our existence. Therefore we need a genuine sense of responsibility and a sincere concern for the welfare of others.

We have to consider what we human beings really are. We are not like machine-made objects. If we are merely mechanical entities, then machines themselves could alleviate all of our sufferings and fulfill our needs.

However, since we are not solely material creatures, it is a mistake to place all our hopes for happiness on external development alone. Instead, we should consider our origins and nature to discover what we require.

Leaving aside the complex question of the creation and evolution of our universe, we can at least agree that each of us is the product of our own parents. In general, our conception took place not just in the context of sexual desire but from our parents’ decision to have a child. Such decisions are founded on responsibility and altruism – the parents compassionate commitment to care of their child until it is able to take care of itself. Thus, from the very moment of our conception, our parents’ love is directly in our creation. ………………..

http://www.dalailama.com/page.166.htm

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This is also a wonderful article: “Hope for the Future.”

http://books.google.com/books?id=dWpz-fZJQtIC&pg=PA248&lpg=PA248

Not wanting to get into any discussion about Paul’s entire argument here, my basic point is:

Gentiles = everyone, atheist or otherwise, me being a gentile.

My guess on what Paul is saying in this short passage:
We all have a conscious that accuses or defends our actions. According to this, (and if you are Christian), you will have to walk away with the truth that the spirit behind the Old Testament law is put into everyone’s conscience.

Where our conscience comes from, either from evolved social morality based on tribal survival, or from God depends entirely on your worldview and cannot be argued across it. This whole subject and different people’s take on it has always been fascinating to me. Since I am a video gamer, I love to see this played out in the Knights of the Old Republic I and II and in D&D games (both video and board). It really tests to see how you understand your morality- either from the evolutionary angle or the God one.

Talking about morality and video games, I think with our society becoming more virtual, it is interesting to see how people behave when they can be whoever they want to be…

I thought you might be interested to know in your arguments with Christians that the Bible says that atheists (and every human being) do have a moral code and are moral – it is part of their conscience. What the makeup of our conscience is — that is an element worthy of discussion.

I’m quite impressed that such a small post sparked such lengthy conversations (wish I could pull that off when I intend to…) but I’m glad it did.

Assumption of good will on both sides is paramount to keeping these kinds of things civil (even when such assumptions are unwarranted). I’m a firm believer of engaging trolls (not to imply makarios was one).

I’d love to have more input to this conversation. One of the major arguments I’ve heard from (family) theists is that atheists can’t possibly be moral. I think it’s an area that both sides could stand to explore (if they can stand to be in the same [virtual] room).

I’m sorry if we bash Christians too much—I know for me there’s a lot of bottled up bashing from Christians that I’m still getting out of my system. And I think it’s important to have a safe space to do it. That said, I like that we’re more moderate here than, say, Pharyngula. I’m even more sorry if that’s the reason you’ve been gone for so long. I do hope that makarios comes back and sparks more discussion. I intended this post as food for thought, rather than food for debate, but I’m glad it turned into what it has.

Link away, Jonathan, I’m looking forward to new commenters!

I wish I could have posted some of my own comments, but then again, I think I’ve come to the honest belief that I can never have this kind of discussion because I will never have the ability to come up with the Socratic definition of terms we can all agree on up front with someone outside my worldview. I will always be misunderstood and I will never get my argument straight.

I do enjoy a good argument on both sides of a tough topic nonetheless. If no one minds, I would like to link to this discussion for others to read.

What is most important, I think, is that you remained civil thought the whole thing, as did makarios (for all that I read of his writing). I think that is why I enjoy coming here and reading what you and John write.

Please understand that while it is fun to bash Christians, some of us really are crazy about you two (you and John) personally and are rooting for you, and really do enjoy hearing good reasons for why you think the way you do. When you debate like you did in this post, it is pure joy to hear what you have to say. Humble, smart thinkers sharpen each other – especially when you disagree. I’m glad you asked makarios to keep coming back and reading – its good to have opposing opinions on some issue as long as everyone remains civil. The readers get more out of it.

Take care!

Argumentation surely is art. And that is why it is beautiful.

. Without the existence of God, objective morality does not exist.
[argument about the existence of objective morality]
. Therefore God exists

then you say

AAAAAAAAAAH!!!!! I’m not saying that!

Obviously, my response and refutation of your argument was not a joke. Even practical jokers don’t spend that kind of time and energy making jokes that may not be even recognized as jokes. And yet again, I have to call “circular” on your logic: the existence of God is necessary for the existence of objective morality which is necessary for the existence of God. In any case, we (both Craig & I) have already disproven the existence of objective morality. But neither of us is so unschooled in logic to assume that this disproves the existence of God. So we are left with no (stated) proof for the existence of God.

Your definition of God and your assumption of its obviousness is quite humorous—as much as I would love to take it apart, Craig has already done quite an awesome job. Suffice it to say that even if we remove Zeus from the equation, we are still left with quite enough gods (even just among Americans—or Christian Americans) that we require a definition. But thank you for defining your term (if only partially).

Your discussion of killing & police killing completely misunderstands the definitions of both “objective” and “absolute”. Once again, however, we will continue with your definition of “objective morality” as being the matter at issue.

it is easiest to distinguish [...objective morality's] presence or reality when someone breaks that objective moral duty in h/her [sic] treatment of us.

I would submit that all that is evident in that situation is the difference of moral opinion. If I see someone beating their slave, I will of course have a gut reaction that it is morally wrong (both to own a slave and to beat it). However, the person doing the beating does not believe either of these. No proof that slave beating is either objectively right or wrong is proven by the situation. All that is proven is a difference of morality—moral relativism or moral pluralism, depending.

My point about the tribes is this: when people exist in an insular community (say, the Byzantine Empire), people who exist outside that community (say, Jews and Muslims living in Jerusalem) are not part of the “tribe” and so morality does not apply to them. This is proven by the vicious slaughter by the first group of the second. Now that we exist in such a place (Earth) that our “tribe” extends to all people, only those insular groups who survive have any sense of objective morality left. And this is evidenced in their treatment of people outside of the tribe (atheists, homosexuals, feminists, Muslims). This is when moral plurality comes into play (I like that phrase, Craig), since a tribe so large and made up of so many subtribes cannot exist (peacefully—it will soon destroy itself internally) if it insists upon objective morality.

You didn’t actually paraphrase my argument as much as change it. “You indicate that your argument is not that we must believe in God to be moral, it is that God exists because we are moral.”

Whoa! If that’s what I said, it sure isn’t what I meant.

and yet you did actually say, as I quoted above,

. Without the existence of God, objective morality does not exist.
[argument about the existence of objective morality]
. Therefore God exists

Your argument, from what I can tell, is essentially this, that objective morality can be proven without appeal to God but that “God is necessary that there might BE objective moral goods and duties”. But again, we have disproved your assumption that objective morality exists.

more discrimination against homosexuals by the non religious than the religious

I would also have to side with Craig on this, but I’m working from personal experience and not hard studies. Most often, insular tribes that continue to exist despite a pluralistic society’s best efforts to include them are religiously based. And again, this is evident in their “objective” morality that homosexuals, witches, and uppity women should be metaphorically stoned.

If the moral buck stops with God, we come back to Euthyphro. Even if we take as a given that God exists and exists as you have defined Him, how are we assured that He might not change His mind tomorrow & that which is currently objectively good will not become objectively bad? If God is the only reason for objective morality, but we have no proof that God exists (and proof that objective morality does not), we [atheists] are left with no morality at all—an argument that we hear quite often, and which prompted me to post this story in the first place. But we have already shown that morality can exist without God—no buck stoppage necessary.

don’t call it “objective” morality. It’s simply the morality we live by

This is, in fact, what we have been saying—that objective morality does not exist and that all we have are the numerous (relative) moralities that make up this quilt of pluralism that we live in.

One of the wonderful things about being a moral relativist is that you can change your mind when it comes to morality. I will fully admit that I used to be in the gay-bashing (Catholic) tribe. Now, a conversation about a suit brought because an employee was discovered to have “bisexual tendencies” makes me physically ill. Now, a bigot espousing his brand of bigotry and attempting to make it law makes me enraged. I learned—and now I live my life by a different (and, I would submit, better) moral code. Of course I think my moral code is better—otherwise I would not adopt it as my moral code. But I am open to discussion about why I might want to change it.

Aquinas again! yay My issue with this argument (the greatest possible being) is that it can be used to prove all manner of invisible things. While I might like to experience tea from the Celestial Teapot just once in my life, and you might like to prove that your God exists, some might use that very same argument as proof for their own god (be He Allah, Zeus, or *gasp* a goddess, or *bigger gasp* an Invisible Pink Unicorn). Yes, it would be even better for the Greatest Possible Being® to exist than for him not to exist, but that does not prove his existence. It merely proves that it would be better if his existence was true. You have supplied us with no need to assume that the Greatest Possible Being® ought to exist, that he ought to be male (is that part of the “greatest” or part of the “being”?), that he ought to have participated in celestial deflowering to be born as a human (is that part of “greatest”?), or that he ought to have killed himself (especially when his worthy followers are denied that particular act). Even if we take as a given that a Greatest Possible Being should exist, and then accept Aquinas’ “proof” that it does, we know nothing about this Being but that it is Greatest! From there, we have an extreme leap of faith to be able to apply the mere existence of the GPB to morality, ancient texts, or current cultic practices.

And once again, while not a nihilist, I reject your demand that I “recognize some ultimate standard of value”. I don’t see anything nihilistic about this position, but would be interested in hearing arguments about (a) why it is nihilistic and (b) why that’s bad.

I would be absolutely honored should Stephen Hawking visit, comment, or even just lurk on this blog. But I doubt that anything said here is of any interest to him. And yes, he is currently working on many things of scientific import that I could not hope to understand. I’m sure you’re much more versed in quantum mechanics than I shall ever be. But Craig has, again, done a wonderful job of proving that the “accepted” version of the Big Bang does not call for sudden existence from non-existence. It actually assumes an infinite timeline, speculates on what happened before the Bang, and produces additional evidence that “before the Bang” might indeed have been infinite.

You did indeed say that everything that begins to exist must have a cause—but you did not give me any evidence of anything that began to exist. I have experienced occasional moments where I might agree that an assignment I did not do had not existed before class, when I might have done it—but it is often the case that it did exist, and my belief that it spontaneously appeared does not jibe with the rest of my experience here on Earth. I did not “begin to exist”. We can start with my father’s breakfast, which prexisted, was digested, and hung out in his testicles for a while, but even that is an arbitrary starting point. Perhaps my Grandmother’s menses and the point in time that her eggs developed. I would like an example of something that “began to exist”. Until then, we can only discuss causes and effects, which I believe we have done quite satisfactorily as it applies to the arguments at hand.

I have not heard of the Steady State theory, but Wikipedia’s first line indicates that it stands as an alternative to the Big Bang. I have seen evidence of infinity, I have studied physics long enough to understand the Law of Conservation. I have enough of an understanding of science that the Big Bang seems to me the most plausible theory of the beginning of what we know as the universe—but that doesn’t mean that there was nothing before that. Something had to have banged. Just as the beginning of me has a date that I can pinpoint (and celebrate) yet there existed things before I did.

You are in a forum where argumentation can be art & where the fun is not in the proving someone wrong or right but participating in the dialogue. I do hope that you have not truly “mov[ed] on” and that you will join in the discussion in other posts.

Anyways, one explanation of why the big bang happened and what, if anything, existed before the instant of the big bang is explicable through quantum physics. (Not god).

A good explanation is given here.

Which is one theory. Another is that our universe was born out of another previous one(s), and that ours will in turn give birth to yet another (maybe).

http://www.sciencedaily.com/releases/2007/07/070702084231.htm

http://scienceline.org/2008/07/09/physics-heger-bigbang/

and

http://www.universetoday.com/2008/06/13/thinking-about-time-before-the-big-bang/

To an atheist or many agnostics it makes as much sense to believe in Jehovah/Allah/Elohim/Jesus/the Holy Ghost as it does to believe in Zeus/Wotan/Jupiter, or Brahman, Buddha, Xenu, etc., which is why I mentioned other god-figures. If you think your god exists, then why don’t these other ones exist? You not only have to prove the existence of your god, but the non-existence of these other gods for your belief system to be rational.

The point is this. God is necessary that there might BE objective moral goods and duties,

I disagree, but even if that were so, i.e. that in order to have an objective/universal/absolute moral, you have to have an (apparently Judeo-Christian) god, you’ve still not really explained WHY we need objective/universal/absolute morals or one specific moral code that is absolute. xJane and I have explained in different ways why having an absolute moral system doesn’t fit with reality, and why it doesn’t work. As non-believers in an afterlife (that has yet to be proven to the slightest degree), all we have is this life, the experiences between birth and death to base our observations and our SCIENCE on. The science of morality is explainable through evolution that has coded in our bioligy and our social structures the usefulness of morality for our species’ survival. It is not so that we may, after we die, get rewarded by god(s)/God/Jesus/Allah or so s/he/it won’t punish us, burn us, destroy us, etc. That is not why humans have morality, and you have not shown us any logical reason why we ought to abandon the demonstrable existance of evolutionary morality for your absolute deistic morality that apparently only god(s)/God/Jesus/Allah really fully knows about, and so how are we supposed to act in accordance with rules we don’t even know? You don’t seem to realise that your “objective” Godly morals are very different from those of many other Christians, and that things you probably think are moral, are immoral to others. You yourself are evidence of the plurality of moral systems, and the non-objectiveness of ANY of them.

The reason that “objective” morals (like taking someone’s seat) are not abstract and therefore relative to the situation is because they originate in a Being who is in Himself honest and fair. Therefore honesty and fairness are non negotiable.

Just by stating something doesn’t make it so. You give no evidence for your claims, and in this forum, on this website, that is a must.

Just because someone, let’s make it a Christian although I’ve observed far more discrimination against homosexuals by the non religious than the religious, but just because some Christian has discriminated against homosexuals doesn’t mean that it was, is or ever will be ok to do that.

HAVE you now? Really? What a fascinating statement. I find it (obviously) very, very hard to believe that.

Of course it is not ok to do that. No one is saying it is, though many, many believers in religion (mostly monotheistic varieties) DO believe it is OK and Moral and Godly to discriminate against homosexuals, including, and often especially, the spiritual leaders of those religions and denominations. Homophobia is incredibly rampant in monotheistic religion, and while a few denominations have repudiated it, the vast majority have NOT. In fact, the only ones I’m aware of (and correct me if I’m wrong) would be liberal Protestant denominations, or other liberal churches that grew out of Protestantism (UUism for example).

I’m not saying you shouldn’t live the way you want to live. Go crazy! Knock yourselves out and all the rest of the sayings. I’m just saying that if the morals to which you adhere are “right” today, but they might be wrong in 50 or 100 years, then they are in fact not morals with an objective base, and if you want morals with an objective base then that base will in fact be God because you can’t go any further back than that.

But WHY is it a problem if they’re not objective morals? And why, oh why do you simply think we’ll accept your assumption that “you can’t go any further back than [God]?” You’ve in no way demonstrated effectively that God
1) created the universe
2) the he preceded it
3) that it is necessary to even believe that

There was NOTHING prior to the Big Bang.

Then what banged? Is this truly a scientific fact, or even assumption? I think not.

So Craig, are you going to aline [sic] yourself with comments that contradict the findings of science? This seems pretty strange for me as a Christian defending the findings of science against an atheist.

You are not, not, NOT, using science accurately to prove your point. You’re misrepresenting facts, and are making wild leaps to conclusions that are quite ridiculous, and are not understanding basic points about the scientific principles you’re invoking.

xJane did not say the universe did not have a beginning. She stated that the conservation of matter/energy points to nothing being created or destroyed, just change of form. The big bang theory posits that “Extrapolation of the expansion of the universe backwards in time using general relativity yields an infinite density and temperature at a finite time in the past.” I.e. that at some finite in the past, the big bang occured and the universe as we know it started to exist in its current form, but it did NOT appear out of no where, but rather, (taken from wikipedia),

The earliest phases of the Big Bang are subject to much speculation. In the most common models, the universe was filled homogeneously and isotropically with an incredibly high energy density, huge temperatures and pressures, and was very rapidly expanding and cooling. Approximately 10−35 seconds into the expansion, a phase transition caused a cosmic inflation, during which the universe grew exponentially. After inflation stopped, the universe consisted of a quark-gluon plasma, as well as all other elementary particles. Temperatures were so high that the random motions of particles were at relativistic speeds, and particle-antiparticle pairs of all kinds were being continuously created and destroyed in collisions. At some point an unknown reaction called baryogenesis violated the conservation of baryon number, leading to a very small excess of quarks and leptons over antiquarks and anti-leptons—of the order of 1 part in 30 million. This resulted in the predominance of matter over antimatter in the present universe.

This does not require a God to have been wading around in that pre-Big bang energy/matter and have snapped his fingers to generate the big bang which created our universe.

I am absolutely, positively NOT aligning myself with comments that contradict science. You are not understanding what science has deducted about the beginnings of our universe, and xJane is absolutely aligned in her arguments with what science has discovered about the universe.

The universe began to exist. Science tells us this.

Yes it does

…There was NOTHING prior to the Big Bang.

Science does NOT tell us that. You obviously do NOT understand the big bang theory at all. That statement defies pretty much ALL science.

… The universe wasn’t some little egg of matter that then exploded for no particular reason.

What do you mean by “reason”?

And yes, her explanation and argument was actually beautiful. I find logic and reason beautiful. Weird as that may be.

P.S. Making a “cheap shot”, then drawing attention to it, and leaving it in your comment, thinking perhaps that you saying that you realise it is a “cheap shot” makes it less immature is, well rather silly.

“I’m not sure how this helps your argument that God is necessary for morality (or that the existence of morality proves the existence of God).”

AAAAAAAAAAH!!!!! I’m not saying that! Folks, this is how this whole thing got started. Are you just joking? No, really, was that a joke? My very first statements have nothing to do with the existence of one’s morality, it has to do with the existence of OBJECTIVE morality, a standard for morality, an ultimate basis for morality – for that to exist – the existence of God or something outside of us IS necessary, in fact it’s necessary to have a Necessary being in which objective morality finds it’s source. That was a joke right? Am I talking to people who are just playing with me?

As far as the definition of which God I’m talking about, I have never, ever heard, or seen any atheist spend one flake of h/her life trying to refute the existence of Zeus of Thor etc. Until I run into one of those people (like that will happen), you can assume I mean God as He is described in the Bible and demonstrated in the person of Jesus of Nazareth.

I explained the difference in MY definition of objective and absolute in the example of it being objectively wrong to kill when it’s me killing you but it is not absolutely wrong to kill if it’s a police officer killing me in order to stop me from killing you. Objective means that it is always, in all places, in all times wrong to take the life of another person simply because it feels good or because it suites my personal needs. That is not arbitrary or relative to the situation, nor is “not killing someone” absolute. The police officer is the one whose decision to kill is relative or selective to the situation. I am governed by an objective duty and value to not kill you. Although I am thinking about it

The proof of an objective moral duty is not based on whether you or I believe it or obey it. An objective moral value or duty “IS” regardless of what you or I think. However it is easiest to distinguish its presence or reality when someone breaks that objective moral duty in h/her treatment of us.

Let me use one more example, “All Things Being Equal,” if, just as you were about to sit down I take your seat on the bus, you don’t have to spend even one second wondering if in my tribe it was an ok thing to do. You know at a fundamental level that what I did was wrong.

When you speak of what’s best for the tribe, you are of course thinking of what’s best for YOUR tribe. But, as you pointed out if it’s big enough, your tribe is going to have tribes within tribes and their values and morals may be diametrically opposed to your values and morals. Yet, at least according to the evolution of morals, they are just as right as you are. They, after all may be born, grow up and die completely within their tribe and know nothing and care less of how their values interfer with your values.

You didn’t actually paraphrase my argument as much as change it. “You indicate that your argument is not that we must believe in God to be moral, it is that God exists because we are moral.”

Whoa! If that’s what I said, it sure isn’t what I meant. I think I said:

The question is NOT: Must we believe in God in order to live moral lives? Obviously not.
The question is NOT: Can we recognise the existence of objective moral values without reference to God. Obviously we can. Again, we become clearly aware of them when we are wronged by others.
The point is this. God is necessary that there might BE objective moral goods and duties, NOT that we might discern the moral goods and duties that there are.

Look, to keep this from getting too long, let me simplify it – or complicate it as the case may be.

Just as there can’t be an infinite regress of causes for the existence of matter, and because matter itself cannot be infinite, (and we certainly can’t logically state that “matter” can “stand as the sole exception to all the rules (laws of physics)” although it sure sounds like that’s what you are suggesting) therefore we have an infinite or eternal cause that is external to nature or matter (the law of conservation applies to what takes place within the universe, NOT what happened before time, space, matter and energy came into being), so it is that we cannot have an infinite regress of explanations for this or that OBJECTIVE moral duty; “objective” meaning that it is necessary, it is not open to change depending on the circumstances. The reason that “objective” morals (like taking someone’s seat) are not abstract and therefore relative to the situation is because they originate in a Being who is in Himself honest and fair. Therefore honesty and fairness are non negotiable.

Just because someone, let’s make it a Christian although I’ve observed far more discrimination against homosexuals by the non religious than the religious, but just because some Christian has discriminated against homosexuals doesn’t mean that it was, is or ever will be ok to do that.

Just because the Roman Catholic Church protected abusive priests, it doesn’t mean that it was, is or ever will be ok to do that. Hmm, where was I going with this. Oh yes. Objective morality, as I am using the term, means that the buck stops with God otherwise all were talking about is selective or relative morality; otherwise all we’re talking about if preference, opinion and likes/dislikes.

I don’t have a problem with that. If that’s how most of the people in a democracy want to run the country or even their lives, then so be it. That’s how life should work. I’m just saying, don’t call it “objective” morality. It’s simply the morality we live by. No more. No less.

I’m not saying you shouldn’t live the way you want to live. Go crazy! Knock yourselves out and all the rest of the sayings. I’m just saying that if the morals to which you adhere are “right” today, but they might be wrong in 50 or 100 years, then they are in fact not morals with an objective base, and if you want morals with an objective base then that base will in fact be God because you can’t go any further back than that.

Like I said:
. A belief could be true regardless of how it came to be held. and
. If God exists, then objective moral values and duties exist regardless of how conditioned we may be by the evolutionary process.

The answer to “Why pick God’s nature as definitive of the Good?” is that God, by definition, is the greatest conceivable being (according to the philosophical / metaphysical argument), and a Being which is the paradigm of goodness is greater than one which merely exemplifies goodness. Unless we are nihilists, we have to recognize some ultimate standard of value, and God is the least arbitrary stopping point.

Good grief I can talk a lot.

If you already know how to explain away a beginning of the universe without an external cause, I suggest that you call Stephen Hawking and Roger Penrose and the like because they are working their butts off tying to prove exactly that. I guess they haven’t read your posts. That was a cheap shot – sorry.

Again, is this a joke? I never said, “If everything that exists has an explanation, what is the explanation of God”

I said, everything that BEGINS to exist has an explanation of its cause. The universe began to exist. Science tells us this. There was NOTHING prior to the Big Bang. The universe wasn’t some little egg of matter that then exploded for no particular reason. And that’s why I said in my first response, it seems impossible for atheists to “get” the implications of what science is telling us.

“That, xJane, was beautiful. Brava.”

So Craig, are you going to aline yourself with comments that contradict the findings of science? This seems pretty strange for me as a Christian defending the findings of science against an atheist.

For xJane to say that the universe did not have a beginning puts her in an infinitesimal minority that still holds to the steady state theory, a theory that was blown out of the water with the discovery of background radiation, entropy levels, the rapidly expanding universe, the 2nd Law etc. I mean that theory was left in the dust several decades ago. “Beautiful xJane?” I just find this really weird. But whatever. Good luck on your journey. I’m moving on.

And yeah, Nietzsche is pretty awesome. He had some awesome thoughts, and while I don’t agree with him on a lot of things (there is probably no in the entire world I agree with in entirety), his thoughts have a lot of merit. Plus, he is one of the most influential philosophers of the past 300 years for sure.

I know virtually nothing about Nietzsche & have never read him. I should explore it—I realize it’s a major lack in my philosophical education.

I usually characterise myself as a relative evolutionary moral relativist.

In other words, I would say that morality is relative, that morality comes from evolution, (both biological and social) not a god-figure, and that I am mostly a moral relativist but not totally, as I believe in a couple moral absolutes – the main one being my definition of morality above – every human has the right to do as they wish, so long as they harm no one else, nor infringe on another’s rights.

In fact, it might be most accurate to say I’m a a type of evolutionary moral pluralist.

Did you catch all that?